Category Archives: creative writing

2 Reviews of My Collection of Poetry, “Light and Shade: Serious (and Not so Serious) Poems

I was delighted to discover that my collection of poetry, “Light and Shade: Serious (and Not so Serious) Poems” has received a further 2 reviews on Goodreads.

Veronika Sizova:

“I have thoroughly enjoyed reading this poetry collection, which has immersed me into a vibrant universe of scintillating humour and alluring melancholy
simultaneously. The bold contrast between the sections “Light” and “Shade” has particularly fascinated me, being reminiscent of the chiaroscuro technique
used by Renaissance artists to accentuate the beauty of their paintings by incorporating the dichotomy of lightness and darkness into their masterpieces.
Kevin Morris has demonstrated exceptional poetic artistry in combining humorous topics with serious themes, such as profound contemplation of human life’s
inevitable evanescence and immortalizing one’s beloved in art.

I would also like to applaud the author for his thoughtfulness and brilliant decision to add footnotes, describing the references he used throughout the
book. An ardent lover of literary allusions, I have particularly enjoyed the poem “The Weather Was Chill,” where Emily Dickinson’s “feathered hope” makes
a flamboyant appearance. It was also my pleasure to find a playful verse referencing “La Belle Dame sans Merci,” which I highly admire.

As Kevin Morris would say, indulging in rhyme is not yet a crime, so don’t hesitate to read his excellent poetry!”.

(For the review please visit, https://www.goodreads.com/review/show/3412806912?book_show_action=true&from_review_page=1.

Audrey Driscoll:

“Section 1 – Love, Nature and Time — comprises poems on themes familiar to those acquainted with Morris’s poetry. The atmosphere is almost uniformly somber,
with occasional touches of wry humour. Appreciation of nature is inevitably paired with awareness of mortality. Desire is of the unfulfilled variety, with
overtones of irony, as in “Escort (an Acrostic),” the final poem of the section.

Similar poems are grouped together; thus, we have five poems featuring autumn leaves and four that mention wind. They are all brief, but almost seem like
different versions of a single poem.

The best of the serious verses have a roundness and a satisfying trajectory. “I Saw a Great Bough,” for example, and “The Sun’s Light Ends in Night.” Others
limp a little. For example, “The Point of Poetry.” “Why must I / Attempt to capture / Every rapture / Or simple pleasure? / The weather / Is there to be
enjoyed, / Be it fine or wet, / Yet.” To my ear, the line “Is there to be enjoyed,” is a bit too long and breaks the rhythm. But perhaps this is intentional,
since the poem’s final line mentions “a poor rhyme.”

Several poems at the end of Section 1 mention the effects of Covid-19. “The Pubs are All Closed,” is the most obvious example, as it expresses regret for
a lost sense of community, even though “girls in short clothes” continue to “go by.”

“Do Good Men Count Sheep?” is interesting. It contains yet another ambiguous reference to women – or rather, to “girls” – who appear often in this collection
as passing by, being glimpsed, or being unavailable.

Section 2, Humour, is considerably longer and a departure from the serious. In fact, many of these short, limerick-like verses are goofy, zany, and downright
bizarre. Here again are groups of similar verses; for example, the set of ten under the title “Miss White.” Each one features a lady by name of White in
a different situation. Many of these verses display a spirit of gleeful naughtiness in keeping with the limerick tradition.

While the limericks adhere to the AABBA rhyme scheme, I did find problems with the rhythm in some cases. Too many syllables in a line causes unexpected
jolts, as in “There Was a Horologist Named Sue.” I must admit that incorporating the word “horologist” into a limerick is a challenge, so perhaps I should
not be too critical.

Quite a few of these short poems are clever and funny. I particularly enjoyed “A Young Lady from France,” “Concrete Poetry,” “Hall’s Ball,” and “There
Once Was a PM Named Boris.”

“Physicists Say” returns to the philosophical, but with a lighthearted tone. Another poem that departs from the limerick form is “Poetry and Prose.” It
neatly sums up a poet’s thoughts about his art.

I recommend Light and Shade to anyone who appreciates short, thoughtful poems. Readers may dip into the serious side if so inclined, or skip over to the
Humour section for a smile and a giggle.”

(For the review please visit, https://www.goodreads.com/review/show/3412237891?book_show_action=true&from_review_page=1).

“Light and Shade” is available in paperback and Kindle and can be found here, https://www.amazon.com/dp/B08B37VVKV/.

When I Fell in the Deep Water

When I fell in the deep water
With a rather famous old fiction author,
And I said, “we will drown!”,
He whacked me on my crown,
And said, “sir, this is fictional water!”.

The Darkening Glass

The weather grows
Hot. Girl’s clothes
Are short.
I aught
To recollect my age!

This brightly lit stage
Will go dark,
And the lark
Cease to sing.

Spring
And summer pass.
While lad and lass
Must pass
Before the darkening glass.

When a Policeman by the Name of Lyme

When a policeman by the name of Lyme
Said, “I’m arresting you for a serious crime”.
And I said, “what I have done
Was done purely and simply for fun”,
He said, “sir, that was a terrible rhyme!”.

When the Tender and Lovely Dawn

When the tender and lovely dawn
Entered my bedchamber this very morn,
I gazed at the sky
And pondered deeply on why,
Dawn tramples all over my lawn!

 

Braille Editions of My Books

As a registered blind person and a user of braille, I believe that my books should be available in accessible formats, including braille.

My Old Clock I Wind” is available in braille for loan or sale, from the Royal National Institute of Blind People (RNIB).

To order please email library@rnib.org.uk, or call RNIB on 0303 123 9999 (quoting order number 25870603.

Lost in the Labyrinth of My Mind” is also available in braille from RNIB, and can be ordered (as above), by quoting order number 25686204.

Due to the Corona virus, the RNIB transcription service is not currently accepting orders for the production of braille books. I am, however working with a private transcription company arranging for my recently released poetry collection, “Light and Shade” to be transcribed into braille.

If you are interested in obtaining “Light and Shade” in braille, please email me at kmorrispoet (at) gmail dot com, putting “Light and Shade”, Braille edition in the subject line of your message. (My email address is rendered thus in an attempt to defeat spammers).

All of my books are also available, with text to speech enabled, from Amazon, which ensures they can be read by those who are unable to read print.

To visit my Amazon author page (which contains links to my books) please click here, https://www.amazon.com/K.-Morris/e/B00CEECWHY/.
“Light and Shade” is currently not displayed on my author page. It can, however be found by clicking here, https://www.amazon.com/dp/B08B37VVKV/.

Book Review: “Libertarianism: What Everyone Needs to Know”, by Jason Brennan

I have just finished listening to the audio edition of “Libertarianism: What Everyone Needs to Know” by Jason Brennan, (https://www.amazon.co.uk/Libertarianism-What-Everyone-Needs-Know/dp/B00I4LGTJI/).

In “Libertarianism”, Brennan examines what libertarians believe and explores the different schools of the libertarian philosophy.

Brennan distinguishes between hard and soft libertarians. Hard Libertarians, he argues believe that we have a moral duty to help the poor. However the state has no right to force us to do so through taxation, as we have an absolute right to do as we please with our property (provided that we respect the property rights of others), and government has no right to force us (through taxation) to assist the needy. In contrast soft libertarians contend that some form of social welfare may be justified. Brennan sights, for example Milton Friedman’s support for some form of basic income.

Both hard and soft libertarians believe that the best way to help “the poor” is by removing barriers to them entering the labour market. For example libertarians oppose minimum wages due to their belief that these reduce employment amongst the unskilled. They contend that minimum wages cause employers to hire less workers, introduce technology which reduces the need for workers or, in some instances even go out of business. This, they argue benefits neither the poor nor the employer.

Libertarians also favour abolishing labour market regulations, or, at the very least greatly reducing their scope on the grounds that regulations prevent poor people from starting businesses thereby trapping them in poverty. Brennan sights the example of an African-American wishing to offer eyebrow threading. In order to do so she needs a hairdressing license. She can not afford this (in his view) unnecessary license, therefore she is deprived of a source of income and remains poor.

Many libertarians support doing away with immigration controls. They believe that it is morally wrong to condemn the poor to a life of poverty in the third/developing world when there are jobs for them to do in the richer west. Allowing poor people to immigrate into richer countries, enhances their economic opportunities and also benefits those who are willing to employ them. It is, in effect a win win situation for all concerned.

Libertarians respond to concerns that uncontrolled immigration would lead to a ballooning welfare state by pointing out that, under a libertarian regime there would exist no (government) welfare. Therefore immigrants would (along with the native born population) have to support themselves or rely on private charitable provision.

Libertarians are not Conservatives, although they do, as Brennan points out, share with the latter a belief in private property as a bulwark against tyrany and as a means of enhancing the freedom of the individual.

There is, within Conservatism a school of thought which advocates state intervention to protect the poor. For example the Conservative Party in the UK introduced the Living Wage. It is illegal to pay someone an amount under the Living Wage, something which is seen as anti competitive by other strands within the Conservative Party (and by all libertarians).

Whilst Brennan’s case against immigration controls possesses a certain superficial attraction, he does not answer the question as to where all these new entrants to the USA (and other developed countries) would live. As there would be no state provision, I, for one have visions of the development of vast shanty towns with the rise in crime that plagues such places in countries such as Brazil. When people are desperate (and they have no social welfare safety net) some of them will turn to crime in order to survive. The libertarian advocacy of no immigration controls has the potential to lead to disaster.

Are libertarians selfish?

Brennan argues that libertarians are no more or less selfish than the adherents of Conservatism or Socialism. One finds selfish and altruistic Conservatives and Socialists. The same holds true for libertarians. Granted libertarians tend to oppose a welfare state, but many of them do give to charity which gives the lie to the idea that libertarians are selfish.

Brennan is, I believe correct that one can not label libertarians as selfish. Many of them do give to charity. However one can legitimately ask whether a libertarian society (one lacking any form of social welfare) would be more humane than societies in which social welfare is provided. The answer is, I would argue, no. Whilst private charity can (and does) play an important role in aleviating poverty, it can not fill all the gaps currently being plugged (admittedly not always successfully) by welfare states. So, whilst they are undoubtedly well meaning, libertarians who are sincere in their belief that unfettered free markets are the answer to almost all social problems, they are, I believe hopelessly optimistic (even naive) in their advocacy of unfettered markets.

Libertarians (rightly) criticise Socialists for their advocacy of failed collectivist solutions to social and economic problems. However in there blind belief that market solutions are (in almost every case) the only possible solutions, they are just as blinkered as the Socialist collectivists.

There is much in Brennan’s book with which libertarians (with a small l) would agree. The libertarian belief that the state/society has no right to dictate how consenting adults live (including their sexual preferences) is a view with which I strongly agree. Again, the support of libertarians for civil liberties is something with which most of us (in the west at least) would agree.

As libertarians point out, “the war on drugs” is not working. Whilst many libertarians would like to see the wholesale decriminalisation of drugs, there are arguments in favour of controlled legalisation (I.E. places where those addicted to drugs can legally obtain them, together with the help they need to kick their addiction). Such a policy would not be a “free for all”, but a compromise between the unworkable “war on drugs” and the libertarian “free for all”.

In conclusion, as someone who would describe themselves as a libertarian (with a small l), there is much in libertarianism with which I agree. Libertarians are correct that private property is essential to personal freedom. They are, I believe also right to highlight the failings of collectivism and to press for limits to be placed on the power of the state. Where they are wrong is in their blind, almost slavish belief that free markets can solve almost every problem. Certainly the lack of markets in Communist societies caused huge problems in terms of sluggish economic growth and the lack of personal freedom. But unregulated Capitalism can lead to child labour, the growth of slums and other social ills. So, in short a very good read but I’m not going to join the UK Libertarian Party any time soon.