Tag Archives: literary criticism

Is AI Better at Analysing Poetry Than Humans?

A couple of days ago, I watched a Youtube video regarding whether AI can analyse poems better than humans, https://www.youtube.com/watch?v=ZIDJ58IB9Ck

 

Intrigued by the video on Roughest Drafts Youtube channel, I determined to ask Microsoft’s Copilot to analyse my poem “Time”, which appears in my Selected Poems, The Selected Poems of K Morris: Amazon.co.uk: Morris, K, Morris, K: 9781688049802: Books. The results of Copilot’s analysis (unaltered by me) are reproduced below the text of the poem.

 

In their video Roughest Drafts concludes that AI can indeed analyse poetry. They also conclude that some AI analysis of poetry is better than that of a human. However, the most skilled human is capable of analysing a poem with a greater degree of competence than is an AI. Having asked Copilot to analyse several poems I agree with the conclusion of Roughest Drafts, namely that AI can analyse poetry. However, the most competent human (an English teacher for example) is able to produce a better analysis than is an artificial intelligence.

 

One of the dangers with an analysis conducted by an AI is that it tends to laud any poem it is asked to analyse. Whilst I believe in the value of my own work, I am not so arrogant as to think that it is beyond criticism. Where I to subject “time” to a group of human readers they would, no doubt have various interpretations of my poem, and its entirely possible that some readers would find fault with aspects of the work. Some indeed might not like my composition at all.

 

Of course when pupils are in an English literature class they can not reach for Chat GPT, Copilot or another AI to analyse a poem. They will have to employ their brains! However, there is a danger that in the privacy of their bedrooms the first instinct of students (rather than attempting to analyse a piece of literature for themselves) will be to run it through an AI and utilise it’s output to produce their assignment. This may cause them difficulty in exam situations where (quite rightly) phones are forbidden!

 

Whilst running a poem through an AI is interesting, it removes the pleasure of analysing the work for oneself. It may also in time play a part in atrophying the brains of those who rely on AI for an increasing number of tasks, not merely confined to the realm of literature.

 

As always, I would be very interested in the views of you my readers.

 

 

 

Time:

 

The reaper moves

In time with the pendulum.

No rush

Or fuss;

He has plenty of time.

My patient friend

Whose tick portends

My inevitable end.

You rest in state

On my bookcase.

Tick tock.

I cannot stop

Time’s scythe.

None can survive

His cut.

Though in a cupboard my clock be shut,

Death cannot be put

Aside.

The sickle chops

And the heart will, one day, stop.

 

 

 

Analysis of the Poem “Time”

Mortality, Inevitability, and the Poetics of Passing

Overview

This poem, “Time,” weaves together vivid imagery and solemn reflection to personify time as the reaper—an ancient symbol of death—moving inexorably with the rhythm of a pendulum clock. The poet captures the universal anxiety and resignation that comes with the awareness of mortality, using the metaphor of time as both a patient friend and a relentless harbinger of the end.

Themes

  • Inevitability of Death: The central theme is the certainty of death. Time, as “the reaper,” is not hurried; its work is inevitable and unceasing. The repeated imagery of the pendulum and the ticking clock emphasises the inescapable passage of moments leading toward an end that “none can survive.”
  • The Personification of Time: Time is given physical and emotional qualities: it is “patient,” a “friend,” yet also an executioner with a “scythe” and “sickle.” This duality conveys both familiarity and dread, suggesting time’s intimate but ultimately fatal relationship with the speaker.
  • The Futility of Resistance: Even attempts to ignore or delay time—such as shutting the clock “in a cupboard,” or placing it “on my bookcase”—are futile. Death, like time, “cannot be put aside.” The poem insists that no measure can prevent the final “chop” of the sickle.

Imagery and Symbolism

  • The Reaper and Scythe: Borrowing from the Grim Reaper archetype, time wields a scythe and sickle, universally recognised symbols of mortality and harvest—here, the “harvest” is the end of life.
  • The Clock and Pendulum: The pendulum’s swing mirrors the reaper’s steady movement and the relentless advance of time. Clocks, ticking, and the phrase “tick tock” reinforce the auditory and visual cues of passing time.
  • Rest and State: The clock “rests in state” on the bookcase, as if it were a dignitary lying in repose, again blending imagery of death with the commonplace object of a clock.

Structure and Form

The poem is comprised of brief, clipped lines, some as short as a single word. This structure gives the reading a steady, measured pace—each line a tick or tock. The use of enjambment and minimal punctuation evokes the unbroken flow of time, while the rhyme (“portends” / “end,” “survive” / “cut”) lends a subtle musicality.

Tone and Mood

The tone is contemplative, sombre, and quietly resigned. There is no hysteria or protest; rather, the poem accepts time’s authority with a kind of philosophical calm. The poet addresses time as a “patient friend,” suggesting a complex relationship of fear, familiarity, and inevitability.

Message and Interpretation

Ultimately, the poem suggests that time is both companion and executioner. No matter how we try to ignore or delay its effects, the end is certain: “one day, stop.” The poem invites the reader to reflect on mortality, the passage of time, and the futility of resistance—encouraging acceptance rather than denial.

Conclusion

“Time” is a meditation on mortality, using succinct language and rich symbolism to personify time’s inescapable march. It reminds us that while we may try to hide from or delay the reaper, time’s “sickle chops / And the heart will, one day, stop.” The poem achieves a haunting beauty in its calm acceptance of life’s ultimate fate.

 

Responding to Criticism

Whilst out walking yesterday, I bumped into an acquaintance.
“I like your poems. I’m not sure about the limericks though”.

His comment concerning my latest collection “Leaving and Other Poems” made me smile. I appreciate good honest feedback and that is what I received.

I could have pointed out that others have said how much they enjoy my humorous verses, (which indeed they have). However, I said words to the following effect:
“I’m really pleased you like my poems”.
We chatted for a while about other matters, then we both went our separate ways.

I have seen other authors/poets become defensive when their writing is critiqued however gentle the criticism is. Whilst I completely understand why writers adopt this position – they have slaved long and hard over their computer to produce their work – not everyone is going to like everything you have written, and as authors/poets we need to accept this fact with grace and keep writing.

Some criticism is fair criticism and needs to be taken on the chin. We can (and should) learn from it. Where criticism becomes unacceptable is when it turns to personal attacks on the author or their family and friends. But provided it focuses on the writing it is fair as, once a book is out there it is no longer the sole property of the author. Of course he/she retains copyright, however readers have every right to interpret a book they have read as they wish.

In the case of my acquaintance, I am delighted he likes my “poems”, and I understand that my brand of humour is not to everyone’s taste. Indeed some readers dislike humorous verse in it’s entirety and they do, of course have every right to do so.

As always, I would be interested in the views of my readers.

(“Leaving and Other Poems” is available from Amazon in Kindle and paperback and can be found here, https://www.amazon.co.uk/Leaving-other-poems-Kevin-Morris-ebook/dp/B09R8NG6WQ).

Kevin

One Must Separate the Creator From His Creation

My friend, Brian drew this recent article in the Telegraph to my attention https://www.telegraph.co.uk/news/2021/05/22/hot-handel-royal-academy-music-could-dump-artefacts-composer/.

In “Too Hot to Handel”, the Telegraph reports that the Royal Academy of Music is considering disposing of artifacts associated with the composer, due to Handel having invested in the slave trade. It also mentions that Mozart is being reviewed due to his father Leopold having been hosted by those involved in the slave trade during his visit to England.

I have always been of the view that one should consider a work of art (whether music, literature or painting) on it’s own merits. It matters not whether the author was a person of virtue or a disreputable reprobate. If there artistic creation is sublime, then that is what it is.

Slavery was (and remains) an abhorrent practice. However to state this fact is irrelevant when considering the value of Handel (or any other creative person’s work). Of course one may pause when listening to the Messiah and ponder on how a man who could produce such sublime music could have profited from human misery. But, in the end beautiful music remains beautiful music.

One must also view Handel in the context of his time. Many people participated in slavery either as investors or as sailors who brought human cargoes from Africa. It was (and remains) an abominable trade, but whilst condemning past men may give us a feeling of moral superiority, it does not aid our understanding of Handel’s work.

One of my favourite poets (probably my favourite), is Ernest Christopher Dowson. He lived a decadent life and died at the age of 32. During his career he spent much time in the arms of prostitutes and this contributed to some of his most moving verse, including Cynara, https://www.theguardian.com/books/booksblog/2011/mar/14/non-sum-qualis-cynarae-dowson.

I have no interest in what consenting adults choose to do in private, and this view extends to those who consort with the world’s oldest profession. However, even if one holds that those who patronise prostitutes (as Dowson did) are immoral persons who exploit the vulnerable, it is important to judge the worth of an artistic creation on it’s own merits and (so far as is humanly possible) to separate the creator from his creation.

As always I would be interested in the views of my readers.

I Wandered Lonely as a Cloud and Literary Criticism

Let me begin by saying that Wordsworth’s I Wandered Lonely As a Cloud is not one of my favourite poems. It is a pleasant piece of writing. It does not, however, resonate with me as much as does the poet’s The Solitary Reaper.

I am always a little wary of dissecting the work of poets. Many a dead poet would, I feel sure turn in his or her grave where they to hear literary critics discussing their work.

I don’t know whether Wordsworth would be amused or irritated by this video in which his I Wandered Lonely As a Cloud is dissected from a Marxist perspective, https://www.youtube.com/watch?v=ZnVAPhHvWek.

In summary, the Marxist critique of the poem is as follows. Wordsworth had the leisure to lie upon his couch “in vacant or in pensive mood”. To possess such leisure one must be wealthy. In addition the poet does not engage with the social ills of his time. Rather he retreats into his own private enjoyment of nature. At bottom the poem is, to the Marxist critic a selfish piece of writing, because it is about the poet’s private enjoyment of nature and does not engage with the public realm.

One major problem with this perspective is that by making the poem public Wordsworth brought (and continues to bring) pleasure to countless numbers of people. To share one’s poetry is, arguably an act of altruism because, as already stated, it has the potential to bring great pleasure to those who enjoy that particular art form. Indeed it can also be contended that when a poem is out in the public domain the poet (or any other creative person) lays themselves open to criticism, some of which can be extremely harsh. For a creative person to step out of the private realm and risk (in the most extreme case) public ridicule is therefore a brave and unselfish act.

In its most extreme form this Marxist view of art leads to a society where men and women on tractors are glorified, whilst art which engages with issues not to the taste of the governing Marxist elite (such as poems about nature) are side lined or, in the worst case scenario their creators are punished as class traitors.

There are, of course Marxists who write about nature, romantic love and other issues not connected with the workings of the market economy. When such poets pen their work, are they guilty of the same sin as Wordsworth – of not engaging with society?

Although, as stated at the beginning of this post, I Wandered Lonely As a Cloud is not amongst my favourite poems, it is a pleasant piece of writing and does not deserve to be misinterpreted in this manner.

For anyone who is interested in learning more about the Marxist criticism of literature, and those who oppose it, there is a very good debate between the late philosopher Professor Roger Scruton and the Marxist literary critic Terry Eagleton. To watch the debate please follow this link, https://www.youtube.com/watch?v=qOdMBDOj4ec

The Importance Of Book Reviews

A post by Chris Graham, (AKA The Story Reading Ape), on the importance of leaving reviews, https://wp.me/p3mGq7-yfz.

I am always grateful when a reader takes the time to leave a review of one of my books on Amazon, Goodreads or their own website.

It gave me tremendous pleasure when, during Christmas 2019, a reader contacted me by email and told me that she had enjoyed my “Selected Poems”, and that I had inspired her to write. So, yes, reviews are important to authors.

Poetry is Pointless

A highly controversial article in which the author argues that “poetry is pointless”.

“To summarise, poetry can offer nothing music or books cannot. It is less creative and analysed to a point of mind-numbing repetitiveness. Poetry is extremely
boring and one dimensional and it often comes across as confusing and obscure. It does not carry the same complexity as music and is unenjoyable for most
audiences. Poetry in contemporary society merely a forgotten relic of Shakespearean times”. (https://medium.com/@diofer225/poetry-is-pointless-46b08731e95a)

As a poet, I disagree profoundly with the contention that “poetry is pointless”. However, I think the author of this diatribe against poetry has a point when he states that children can come to dislike poetry owing to them being forced to analyse poems. Whilst I firmly believe that the analysis of poetry is valuable, if such analysis is done in the wrong manner (I.E. the student being told that the poem has only one meaning, and that his/her own perspective on the poem is irrelevent) then I can completely understand why students are put off poetry. Students should be encouraged to furnish their own perspectives on poetry (and, of course back these up with evidence), thereby enhancing both their interest in poetry and their ability to think critically.

As for the view that poetry is less complex than music, anyone who has read “The Wasteland” knows this perspective for the nonsense that it patently is. The truth is that both music and poetry can be complex, but neither art form is necessarily so.

I am amused by the author’s view that poetry can offer nothing which books can not. Does he not know that many poems are printed in books!

In conclusion, ultimately the author of the article dislikes poetry and in support of his/her anti-poetry stance picks a few articles which, he/she claims, support his perspective. The article is more a diatribe against poetry rather than a serious piece of argumentation.

When A Literary Critic Named Lee

When a literary critic named Lee
Came round to mine for tea,
I offered him some cake,
Which he failed to take,
And then he criticised my tea!

Instagram Poets

Having recently started an Instagram to promote my poetry, I was interested to read this article on Instagram poets, https://mashable.com/article/instagram-poetry-democratise-genre/?europe=true.

According to the article, Instagram has led to a significant growth in the number of young people reading poetry online thereby democratising the world of poetry. While some poets confine themselves to Instagram, others have graduated to bookstores.

Instagram poets are viewed by some literary critics as debasing/commercialising the poetic craft, while other people see the utilisation of Instagram by poets as a means of giving a voice to minorities.

I, personally view Instagram as one means of promoting my poetry. I began by posting on this site (kmorrispoet.com), moved on to ebooks and (later) print, and I’m now on Instagram. Any means of communication can, of course be used to post pap, however Instagram (or any other medium) can also be utilised to promote work of genuine literary merit. To me anything which implants in readers a love of poetry can only be a good thing.

You can find my Instagram here, https://www.instagram.com/kmorrispoet/