Tag Archives: socialism

Liberty and Equality

Sometimes, my old friend
You seem to contend
That those who are weak
Should hold back the strong.
But let us speak
Of liberty, my friend.
And how, in the end
It dies when the strong
Are constrained in the name
Of that slippery god Equality.

I would not condemn
Imperfect men
To the elusion of equality.
You see
The death of variety
Is inevitable, when good men
Philosophise. And, turning their eyes
Away from reality.
Forget great liberty.
And obsess over equality.

The Myth of Progress

A good article entitled “The Myth of “Progressive” Thinking”, https://www.spectator.co.uk/article/the-myth-of-progressive-thinking
.

“Progress” is, I believe a much misused and abused word.

In Defense of Churchill

It appears to be the latest fashion to attack those who can no longer defend themselves, including the great Winston Churchill. I was recently involved in an event during which one of the participants labelled Churchill as a “war criminal”.

Whilst Churchill did, as with all of us possess faults, he was no “war criminal”, nor can one equate him with Hitler as some remarkably stupid people have done.

Below are a couple of interesting article which counteract some of the accusations leveled against Churchill:

https://winstonchurchill.hillsdale.edu/white-supremacy/. (An article about Churchill’s alleged white supremacist views).
https://openthemagazine.com/essay/churchill-a-war-criminal-get-your-history-right/. (An article by an Indian historian in which he argues that Churchill was no “war criminal”).
https://www.theguardian.com/commentisfree/2012/feb/17/eugenics-skeleton-rattles-loudest-closet-left. (An interesting article which mentions Churchill’s support for eugenics. However the main point of the article is to highlight the left’s (including the Fabian Society’s) support for eugenic measures. I find it interesting that those who criticise Churchill are (for the most part) silent on the advocacy by many Socialists of eugenics policies in the early part of the 20th century. Double standards?).

Philosopher Sir Roger Scruton Dies

I was saddened to read of the death of the philosopher Professor Sir Roger Scruton, https://www.standard.co.uk/news/uk/conservative-roger-scruton-dies-a4332461.html.

Back in October 2018, I reviewed Sir Roger’s “How to be a Conservative, https://kmorrispoet.com/2018/10/14/how-to-be-a-conservative-by-roger-scruton-book-review/.

As I say in that review, the book offers something to both Conservatives (in the political sense of the word), and also to those who would not consider themselves as political Conservatives but who do, nonetheless cherish the English countryside and the traditions of this country.

Conservatives Speak of Radical Change

Conservatives speak of radical change,
Whilst Socialists say
Everything will stay
The same,
For that is the Conservative way.

And perhaps some long dead Tory squire,
bemused and confused,
By this desire
For change,
Turns in his sleep
And mutters,
“I thought Conservatives where there To keep
Things the same”.
But, no one hears the words he utters.

Should We Abolish Private (fee paying) schools?

At the recently held conference of the UK Labour Party, delegates voted to abolish private (I.E. fee-paying schools), https://www.theguardian.com/education/2019/sep/22/labour-delegates-vote-in-favour-of-abolishing-private-schools.

The above decision strikes me as iliberal and an attack on the freedom of the individual to spend their own money as they see fit.

The philosophical underpinning of the decision is the belief in equality. Why (proponents of a ban on private schools argue) should a tiny minority (a privileged one to boot) be able to avail themselves of private education when the vast majority of the population do not possess the resources to do so. They further argue that many leading positions in society (for example the judiciary) is packed full of individuals who enjoyed the advantages of private schooling, whilst only a small proportion of top judicial appointments are held by those who attended state (non-fee paying) institutions. Private education does, they contend assist in perpetuating and widening the “class divide” in the UK.

If one accepts the logic of the position outlined above, why stop at the abolition of private schools? Should not parents who possess the resources to buy a home in an area with good state (I.E. non-fee paying schools) be prevented from doing so, and if not, why not, for it is surely unfair that some people can aford to move to areas with good schools whilst others can not? And what about parents who (whilst they do not send their children to private school) do pay for private tuition in music, maths, literature etc? Such tuition may well give the ofspring of such parents an advantage. Is not such an advantage unfair and as such should a prohibition not be placed on parents paying for private tuition? If the answer given to the last question by those delegates who voted for the ban on private schools is “no”, on what logic do they base their opposition to private schools, whilst accepting the right of parents to pay for private tuition often (but not always) in their own homes?

I myself do tutor a friend’s son most Saturdays in poetry. Whilst no money is paid (I wouldn’t accept it even where it to be offered) it is, nonetheless private tuition. If I can provide tuition to a friend’s son free of charge why then should not those (if any exist) wishing to pay me for the provision of said tuition be entitled to do so?

I was incredibly lucky and grew up in a house full of books. From a young age I experienced the delight of being read to by my grandfather and other family members. If we follow the extreme Socialist logic to it’s logical conclusion should we not take away some of the books from those households lucky enough to possess them and redistribute them to families with no (or few) books? And if not, why not?

Life is, in the final analysis unfair. Whilst its surely right that proper funding is provided to the state education sector (which is not always the case), that is not an argument in favour of abolishing the right of those who can aford to pay for private education to do so.
Variety is the spice of life and both private and state sectors can learn from one another, with the best aspects of both systems being incorporated (on a voluntary basis) by both institutions. Its also surely right that private schools who enjoy charitable status should prove their commitment to the local community by, for example opening up their facilities (such as swimming pools and playing fields) to local state schools.

I myself was lucky enough to attend a school part funded by the Catholic Blind Institute and part funded by the state. The largest class I remember consisted of perhaps 10-12 children, with other classes being smaller. The ethos of that school (which catered for both boarders and day pupils) was excellent and yes, I do feel privileged to have attended it.

As always I would be interested in the views of my readers.

Kevin

A Man May Be

A man may be
A Tory
Of the deepest blue
Or a Socialist of the strongest hue
Of red,
Yet with sadness shake his head
At what
His own lot
Do when
The legislative pen
Falls to them . . .

Out of Place

I would
That this forest,
This little wood
In which I trace
The seasons slow pace
Could remain
The same.

Spring
Summer, autumn and winter does bring
A natural order to this changing thing
Which alters not, save in accordance with nature’s law.

The woodland floor
Is now with leaves strewn
But soon
Winter’s chill
Will
Lay an icey hand
Upon this land.

Yet it is not as before
As the forest floor
Is strewn with leaves in summers overly hot
For man has forgot
The natural order of things
And his action brings
The leaves too early down.

The town
It flows towards the countryside.
The urban tide
May rise
And sweep
That which I would keep
Away.

The planners say
“The people must have somewhere to stay.
We must build a little on the greenbelt
Where once the owl dwelt
In solitude.
We can not exclude
The young who need their own home”.

The squire has long since gone
And progress marches on.
There is nothing to hold
Dear but gold
And we are told
That we should “embrace
This marketplace
In all things, while the stupid left speak of an equality
Which can never be
For in this world of tears, we can not be
Both equal and free.

Sometimes I look back with nostalgia to the squire
And half desire
Him to rise
From his grave
And the country save
From this tide
Of progress
Where left and right contend
Over who can best defend
This sterile world of high tech screens,
While country scenes
Are lost, save in dreams.